After belief, Namaz and Zakat, the most important duty in
Islam is Roza (or fasting).
The Quran says: Oh ye who believe! Fasting is prescribed to
you as it was prescribed to those before you that ye may
(learn) self-restraint. (II: 183).
Fasting is obligatory for Muslims in the month of Ramzan.
Failure to observe the fast on any day, without a valid
reason, during this month is a great sin. We have it on the
authority of the Prophet that, “Anyone who does not, without
illness or any other valid excuse, keep fast on a single day
during Ramzan will not succeed in making amends for it even
if he were to keep fast daily throughout his life in
atonement”.
Recompense During the fast, a Muslim abstains from eating
and drinking and denies himself the pleasures of legitimate
carnal satisfaction solely as a measure of worship, and
sacrifices his legitimate biological needs and urges
exclusively for the sake of God.
God, too, therefore, has placed a most unique reward on it.
The Prophet is reported to have said:
“There is a fixed principle for rewarding all the good deeds
of men, and every good deed will be rewarded in accordance
with it. But the fast is an exception to this general
principle. The standing will and pleasure of God is that
since a man forgoes food and drink and crushes down his
passions utterly for His sake, He will recompense him
directly for it.”
“All the previous sins of a person are forgiven who
undertakes the fasts of the month of Ramzan with full faith
and with the object of propitiating God and earning His
reward.”
“There are two moments of special joy for a person who
fasts: one is when he breaks the fast and this he
experiences here in his earthly existence, the other will
come in the Hereafter when he will be presented before the
Lord.”
“Roza is a shield against the fire of hell and a strong
fortress (which will protect the believer from infernal
chastisement).”
“The fast itself will plead with God for him who does
fasting that he had gone without the day's meals and shunned
the cravings of the flesh for its sake (so he may be
forgiven and rewarded to the full). God will accept the
intercession”.
“The bad odour emanating from the mouth of a person who is
fasting (which is sometimes produced because of empty
stomach) is more pleasant in the judgment of God than the
sweet smell of musk”.
Another outstanding feature of Roza, besides those given in
the Traditions quoted above, is that it lifts man above the
level of beasts. To eat and to drink at will and to copulate
whenever the urge comes, this is the way of the animals. On
the other extreme, to be immune from hunger and thirst and
the impulsions of sex, to stay away permanently from food
and drink and cohabitation is the quality of angels. When a
person fasts he rises above the animal existence and forges
an affinity with angels.
Special Benefit
Moreover, Roza, promotes piety and righteousness in man. It
produces in him the ability to control his physical desires.
It teaches him how to subordinate his carnal appetites and
longings of the heart to the will of God. It is, thus, most
effective in the discipline and evolution of the soul.
But these benefits can be derived only when a person
conscientiously strives from them and pays due respect,
while he is fasting, to the instructions laid down by the
Prophet in this connection. It is most necessary to leave
strictly alone not only food and drink but also all the
major and minor sins. He must neither quarrel nor utter a
lie nor engage himself in slander and back-biting. In brief,
he should scrupulously avoid all sinful deeds, apparent as
well as hidden, as is demanded of him in the Traditions.
Some of the relevant Traditions are:
“When any of you keeps a fast he should not speak an
indecent or filthy word on engage in a noisy scene, and were
anyone to quarrel with him and call him names he should
simply say, ‘I am keeping fast (therefore, I can not pay you
back in the same coin)'.”
“God has no need for him to go without food and drink who
cannot shun evil and falsehood even during a fast.”
“Many are there among you who fast and yet gain nothing from
it except hunger and thirst.”
In sum, fasts can lead to the promotion of the virtues of
piety and righteousness and impart the moral strength needed
to control and discipline the sensual appetites when,
together with abstention from food and drink, all the major
and minor transgressions of the law of God are also
zealously avoided while fasting, more specially the use of
foul and filthy language, falsehood, slander and backbiting.
If fasts are observed in the right spirit and with proper
care and solicitude, the benefits indicated above can
undoubtedly, be obtained from them.
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